Le ‘Habad fera de son mieux pour dispenser les personnes qui ne peuvent se rendre à la Synagogue en ce jour. N’hésitez pas à nous contacter.
On ne récite ni le Ta’hanoun ni les Psaumes 20 et 86 durant la prière du matin. On ne sonne pas le Choffar, afin de marquer la différence entre la coutume (du mois d’Elloul) et l’obligation (de Roch Hachana).
En présence de dix hommes (ou tout au moins 3 hommes), chacun récite le texte de « Hatarat Nédarim », l’annulation des vœux, afin de ne pas commencer la nouvelle année tant qu’on n’aurait pas accompli tout ce qu’on a promis l’année précédente : en effet, à Roch Hachana, chacun promet de mieux faire. Mais quelle serait la valeur d’une telle promesse si on n’a pas tenu les promesses de l’année précédente.
Les hommes se coupent les cheveux, s’immergent dans le Mikvé. On revêt les vêtements de fête.
On augmente les dons à la Tsedaka (charité) en s’assurant que chacun a de quoi faire face aux dépenses de la fête.
Nombreux sont ceux qui se rendent au cimetière sur les tombes des êtres chers disparus et des Tsadikim (Justes) afin qu’ils intercèdent en leur faveur et celle de leurs descendants.
De nos jours, on évite de jeûner et on préfère donner à la Tsedaka (charité) l’argent équivalent aux repas consommés (en général une somme multiple de 18).
Que fait-on à Roch Hachana ?
Vendredi 18 septembre 2020, après avoir mis des pièces à la Tsedaka (charité), les femmes, les jeunes filles et les petites filles allument les bougies de Roch Hachana ainsi qu’une bougie qui dure au moins 48 heures (avant 19h33, à Perpignan) en récitant les bénédictions suivantes :
1) : « Barou’h Ata Ado-naï Elo-hénou Mélè’h Haolam Achère Kidéchanou Bémitsvotav Vetsivanou Lehadlik Ner Chel Chabbat Vechel Yom Hazikarone » ;
2) : « Barou’h Ata Ado-naï Elo-hénou Mélè’h Haolam Chéhé’héyanou Vekiyemanou Vehigianou Lizmane Hazé ».
(« Béni sois-Tu Eternel notre D.ieu Roi du monde qui nous as sanctifiés par Ses commandements et nous as ordonné d’allumer les lumières du Chabbat et du jour du souvenir. Béni sois-Tu Eternel notre D.ieu Roi du monde qui nous a fait vivre, exister et arriver à cet instant »).
Après la prière du soir, on se souhaite mutuellement : « Lechana Tova Tikatev Veté’hatème » – « Sois inscrit(e) et scellé(e) pour une bonne année ». Après le Kiddouch, on se lave les mains rituellement et on trempe la ‘Halla dans le miel (et ce, jusqu’à Hochaana Rabba, vendredi 9 octobre inclus).
Ensuite on trempe un morceau de pomme douce dans le miel, on dit la bénédiction : « …Boré Péri Haèts » et on ajoute : « Yehi Ratsone Milfané’ha Chete’hadèche Alénou Chana Tova Oumetouka » (« Que ce soit Ta volonté de renouveler pour nous une année bonne et douce »). Durant le repas, on s’efforce de manger de la tête d’un poisson, des carottes sucrées ou du gâteau au miel, une grenade et, en général, des aliments doux, pas trop épicés, comme signes d’une bonne et douce année.
Samedi soir 19 septembre, les femmes, les jeunes filles et les petites filles allument les bougies de la fête (après 20h32, à Perpignan) à partir de la flamme allumée avant la fête, en récitant les bénédictions :
1) : « Barou’h Ata Ado-naï Elo-hénou Mélè’h Haolam Achère Kidéchanou Bémitsvotav Vetsivanou Lehadlik Ner Chel Yom Hazikarone ».
2) : « Barou’h Ata Ado-naï Elo-hénou Mélè’h Haolam Chéhé’héyanou Vekiyemanou Vehigianou Lizmane Hazé ».
(« Béni sois-Tu Eternel notre D.ieu Roi du monde qui nous as sanctifiés par Ses commandements et nous as ordonné d’allumer les lumières du jour du souvenir. Béni sois-Tu Eternel notre D.ieu Roi du monde qui nous a fait vivre, exister et arriver à cet instant »).
On aura auparavant placé sur la table un fruit nouveau, qu’on mangera après le Kiddouch, avant le repas.
Dimanche 20 septembre, on écoute les sonneries du Choffar. Si on n’a pas pu l’entendre à la synagogue, on peut encore l’écouter toute la journée.
Le ‘Habad fera de son mieux pour dispenser les personnes qui ne peuvent se rendre à la Synagogue en ce jour. N’hésitez pas à nous contacter.
Dimanche 20 septembre après-midi, après la prière de Min’ha, on se rend près d’un cours d’eau et on récite la prière de Tachli’h.
Durant les deux jours de Roch Hachana, on évite les paroles inutiles et on s’efforce de lire de nombreux Tehilim (Psaumes).
Il est permis de porter des objets dans la rue le dimanche de Roch Hachana.
Dimanche 20 septembre, la fête se termine à 20h30 (horaire de Perpignan).
Jusqu’à Yom Kippour inclus, on ajoute dans la prière du matin le Psaume 130 et on récite matin et après-midi (sauf Chabbat) la prière « Avinou Malkénou » (« Notre Père, notre Roi »). On ajoute certains passages de supplication dans la prière de la « Amida ». On multiplie les actes de charité et, en général, on s’efforce d’être davantage scrupuleux dans l’accomplissement des Mitsvot.
Lundi 21 septembre, c’est le jeûne de Guedalia (qui commence, à Perpignan, à 6h23 et s’achève à 20h22).
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